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The Sharp Sickle: Text Book of Eschatology: The Sickle, Book 2
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This book, as well as the predecessor, The Sickle, have more or less been artificially suppressed for nearly 100 years. Now is the time for these volumes to be made available to the general public and those seeking the truth. As Walter states in the preface of The Sickle, these books are not for the trifler or those on a casual search. The journey is well worth the effort and the time is right with the expanding of human consciousness worldwide to reintroduce these volumes into the collective consciousness. Enjoy the journey.
"Ten years ago I placed The Sickle before the thinkers in a very careful and methodical manner; and for the past five years I have waited patiently (Did I say patiently? Well, sometimes rather impatiently), for the thought of the advanced thinkers to unfold so that I could put this book before them with the assurance that they were ready for the 'last things', the actual science of actuality; and not merely a science of physical harmony. This book is not for general distribution at this time (1925), for the general public has not yet awakened to where they can appreciate the facts stated here. They, like those who have entered this work before them, will need to take the necessary preliminary steps; and through study of my lesser writings, or through being taught the lesser things by my teachers, unfold their thought to a state where this work can be assimilated, understood and demonstrated. The price I ask for this work does not interest the public at all, for it will not be sold to the public at this time; and those to whom it will be sold, will gladly give twice the price I ask for it. If there be some who would gladly pay the price but have it not, this is positive proof that they have not applied the primary lessons sufficiently; and consequently, are not ready for this work. I would advise such as these to spend their time on The Sickle, until their thought regarding supply has been mastered and the necessary supply is bountifully forthcoming. In the science of Eschatology, fruitage is a sure sign of actual understanding. When Jesus told the multitude that henceforth they would need to work out their own salvation, that the free bread line was abolished, many turned their back on his leadership. Noting this, the Master Mind turned to his disciples and asked, 'Will ye not also go away?' Then Simon Peter answered him saying, 'Lord, to whom shall we go? Thou hast the words of eternal life.' Simon Peter had some understanding of the actual; those who turned back had not. The same holds true to this day; and this should explain the actions of those who leave this science and go hither and thither seeking an easier way."
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Audible Audiobook
Listening Length: 10 hours and 16 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Audio Enlightenment
Audible.com Release Date: February 21, 2018
Language: English
ASIN: B079YWLCK8
Amazon Best Sellers Rank:
I follow Eschatology by William W. Walter and anything that he's written is always a thought provoking and eye opening document. Highly recommend that anyone on a spiritual path and serious about searching for that spark of understanding that dwells within us all, that they look into William W. Walter!
I read a lot of William W. Walter and this book is his best in my opinion; that's why I have several!
I actually read The Sharp Sickle before I read The Sickle. I know, some advise against it, thinking I might be 'unprepared', really my response to that is...poppycock. I find this book uplifting, encouraging, and a, IMHO, a more scientific approach to the blind faith follower approach to religious dogma. We need to evaluate methods of producing effective outcomes for what religion promises it can accomplish if apply the tenets of the faith. My pragmatic approach to these promises has led me to metaphysics and the works of many metaphysicians. I find this work helpful. I would not encourage blind adherence to any faith practice to the exclusion of practical medical intervention. That doesn't mean we should ignore all the good suggestions and instruction contained within this book.
I have gotten some good insights. Some I do not agree with. He misunderstands Christian Science we are not a per say religion. We are truth seekers and healers that has been lost for centuries we have continued Jesus teachings.
This book has been restricted for all of its' copywrite years because a casual reader or the merely curious will get the wrong idea. If you really want to understand this book, go through the classes offered through the William W. Walter foundation. This is metaphysics at it's most straight forward. It is easy to misunderstand and should be avoided by all who have not been properly prepared to actually understand what is written.
In his time there were people who considered Walter a swindler. Florence Stranahan, one of his most loyal disciples, wrote in the booklet Messages on Christian Science series I:"You write that Mrs. __ says that Mr. Walter is a crook [...] and that he is promoting a money-making scheme."Stranahan doubted that the accusation of the unnamed woman was accurate. But Oliver Roberts de La Fontaine, a rich man from Wells Fargo & Co. in California, wrote in The Great Understander that Walter charged him $10,000 for a course for the initiate (the value of a mansion in those times). In his book Oliver confessed that when he heard such a figure he momentarily harbored the thought that Walter had been chasing him with previous courses so that, once convinced, take out from him a fortune.Oliver paid Walter what he wanted. The anecdote moves me to point out that some paragraphs of THE SHARP SICKLE suggest a lack of principles of the man who, in absentia, I took as my spiritual guide and master. Walter wrote:"There are two positive stages of unfoldment which precede conscious transition; and these must be fully understood and demonstrated before the third stage of conscious transition can be understood and demonstrated. Therefore, whenever any student of mine will prove to me through demonstration that he or she understands these first two stages, I will gladly give him the law governing the third stage. The first stage is the demonstration of invisibility. Jesus could accomplish this at will, as is stated in the Scripture. The second stage is the transfiguration."Did Walter really believe this stuff? In his words ("whenever any student of mine will prove to me through demonstration that he or she understands these first two stages...") it is implicit that, if Walter asked the student such a demonstration, he could make himself invisible and transfigured.Years ago I used to think that Walter was simply a crackpot. Now I am starting to look at him under a darker light. If Walter didn't make himself invisible he was not a crank, but a charlatan. The difference between a crackpot and a charlatan is that the crank believes in his myths, whereas the charlatan swindles consciously. Martin Gardner distinguishes between the two in his book Science: a crank is someone like Velikowski, who believed in his lunatic astronomy; a charlatan is someone like Uri Geller, who deceived us with his "psychokinetic" tricks.So I repeat: Did Walter really believe what he asked his students, that with time they could make themselves invisible? As I said, in such a request it was not only implicit that he, Walter, did master invisibility but that he had transfigured like Jesus too. But it is an established fact that Walter never demonstrated he could made himself invisible before the men of science. Had he done that he would have revolutionized the world.Presently I do not believe that Walter made himself invisible. And that can only mean one thing: that Walter lied to his pupils and readers by implying, in the above-cited quotation, that he could achieve such parapsychological feat. This conclusion can upset eschatologists, since Walter ended The Sickle (The Sickle and The Sharp Sickle are two different books) stating that, above all, one must be sincere with oneself. But it is a well-known fact that this sort of self-delusion is pretty common among gurus and their followers.It is impossible to prove a negative; for instance, that Walter did not become invisible. But it is possible to show what science really is. There are two basic rules of the thumb in the skeptical community. The first one is "Extraordinary claims require extraordinary evidence", for example, not only evidence that Walter had demonstrated invisibility publicly but that advanced eschatologists could do it today. But in his book Walter does not even bother to describe an ordinary proof for his extraordinary claims (the same fault appears throughout the textbook of Walter's big mentor, Mary Baker Eddy). The second one is "The burden of proof rests upon the claimant alone". It has been noted that in pseudosciences the burden is inverted; for instance, a teacher that requests the student to make himself invisible --even if the teacher himself has not previously demonstrated invisibility! (Just contrast it with the teachers of magic in the Harry Potter films.)Let's assume for a moment that Walter could made himself invisible. Why didn't he performed public demonstrations? Was it to hide his secret formula of importunity to develop such powers from the evil minded? Don't make me laugh, Walter! Let's imagine how absurd it would have been that Edison, just after he invented the electric light bulb, showed it to nobody but kept his most important invention to himself. Let's imagine that he asked his students that they, not the inventor must show Edison how to create a light bulb --before letting them enter into his lab to see the shining light bulb of the teacher!After pondering over The Sharp Sickle with a healthy dose of skepticism, the inescapable verdict about Walter is that he may well have behaved as a crook, just as the woman mentioned by Stranahan stated in the above quotation.I've written more about Walter and the Sharp Sickle in my blog "The West's Darkest Hour" (entry: "Eschatology: The Cult that I Left").
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